Joel Rosenberg posted a great point on his blog today:
"[Scripture] is clear: the Lord shakes individuals and nations that we might let go of all of the flawed political, philosophical, intellectual and religions notions that we cling to that won’t give us true peace, that don’t give us real hope, that can’t bring us any security, that can’t provide forgiveness from our sins much less eternal life for our souls. The God of the Bible wants to shake us loose of such things that we might turn to Him, and to the life He offers through faith in His Son, the Lord Jesus Christ. The Lord isn’t letting us be shaken because He hates us. He’s letting us be shaken precisely because He loves us and wants us to repent and turn to Him and call out to Him, as individuals, as families, and as nations. Jesus said, “I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?” (John 11:25-26)"
Jewish Christians have a unique articlation of God's Word. They are usually dispensational pre-millennialist in tone, but Joel is pretty right on target in terms of addressing all the things that go on around us, both in our personal circles and the larger world, and what good they can possibly do.
God is not the source or creator of evil, but Scripture clearly shows that God is lord over evil; it will always be subserviant to His purpose but never completely erradicated from this world until the Last Day, as hard as that is for us--His creatures--to usually accept. Consider the story-witnesses of Joseph and his brothers, or the bondage of His people in Egypt, or the events that happened to Job, or the dramatic conversion of Paul, and the mighty Psalm 91: it is clearly true that evil will never usurp God's plans, even if we don't think God cares or is in control (Job 42:2, Isaiah 49:23, Romans 8:28).
It is also true that pondering the how's and why's of evil's existance in God's creation is a distraction that serves only the devil and our sinful natures. How can we, His creatures, know everything the Creator knows? Our flesh and the devil use this to chip away at our faith and critically damage our faith so that we cannot stand when the full storm hits. yet, just as we expect from our children, at some point we must trust the goodness of God our Father even when we sinfully doubt He is acting in our best interests.
God understands that we will be frustrated or angry at bad events that befall us or our neighbors; we can communicate those emotions to Him within the context of faith (Job 30:19-21). As Professor Robert Kolb points out in his book The Christian Faith:
"God did not create us to be angry with Him, but we must recognize the difference between the cry of faith, 'God, I am angry with you,' and the cry of unbelief, 'I am angry with God.' The first shriek confesses God's lordship and our expectation of His goodness, even if in a negative way. It betrays sinful misapprehensions of how God is working in our lives, but it does not deny that we have only Him to turn to in the evil hour."
There's not much else to add to Joel's post, except this lyric from Sanctus Real's "Whatever You're Doing (Something Heavenly)":
"Whatever you're doing inside of me
It feels like chaos; somehow there's peace
It's hard to surrender to what I can't see
but I'm giving in to something heavenly."
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